This academic pamphlet from Donna Haraway describes dog writing as “a branch of feminist theory, or the other way around.”. Buy The Companion Species Manifesto: Dogs, People and Significant Otherness (Paradigm) 2nd ed. by Donna J Haraway (ISBN: ) from. The Companion Species Manifesto has ratings and 36 reviews. In all their historical complexity, Donna Haraway tells us, dogs matter. They are not just.

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The many, differentiated loves shared between Donna, her dogs, her family, her friends, and her colleagues harawa intimations of a transcendent-incarnate love that animates godinuniverse and that desires better eating and better living for all her companion species.

And when does anthropomorphizing lead to confusing significant ontological differences and philosophical distinctions between humans and other-than-human animals? Amazon Drive Cloud storage from Amazon.

The word become flesh, indeed! The animals and humans interact within curious haraday of relationships. When we focus our intellect, our passions, and our energies on the myriad complexities of godinuniverse, we become exceptional humans who are respectful of our many relations and significant others. This was the only big fluffy dog among I found her dogged punning in the first sections of the book annoying rather than playful, and then felt vindicated and pissy when it petered out in the second half.

Dogs know a lot about eugenics.

If you, like me, don’t think of your dog as a “furbaby,” and you also cannot conceive of seriously calling yourself a “dog mom” or “dog dad,” and you happen to be able to comprehend critical theory from time to time without wanting to throw the work across the room, then read this manlfesto. God then is the largest unit of analysis, the set of all relations.


Naturehuman will need to evolve in a manner less destructive and more just, or else! The Companion Species Manifesto is about the implosion of nature and culture in the joint lives of dogs and people, who are bonded in “significant otherness. The Companion Species Manifesto: For Whitehead, the one become many and the many one as the universe and God evolve together. Haraway is troubled by the monocular perspective of monotheism. There are no discussion topics on this book yet.

Chapter Positive Bondage Mashes in references, overly complicated vocab and super long sentences.

The Companion Species Manifesto: Dogs, People, and Significant Otherness by Donna J. Haraway

The body of my father is the body that I knew as his daughter. For an overview of process theology, go to http: Companion species —coshapings all the way down, in all sorts of temporalities and corporealities—is my awkward term for a not-humanism in which species of all sorts are in question. Her father contracted tuberculosis as a child which settled in an injured leg.

What does science teach us about our animal kin and our animal selves?

A Working Letter

See all 9 reviews. Comlanion mapping the breeding stories of Great Pyrenees, Australian Shepherds and Puerto Rica’s Satos in the second half of the book, we can understand the lived material condition of Being with human and dog which led to the development of these species as well as their breeding and adoption practices. We are both coevolved creatures, reciprocally domesticated in specific ways, along with all of the other barnyard animals.

The later portions are somewhat interesting. None of us is without sin. My multi-species family is not about surrogacy and substitutes; we are trying to live other tropes, other metaplasms. He could even play a mean game of table tennis standing stationary unassisted by his crutches. The only category missing is revelation comparative religion and the hermeneutics thereof. The Reinvention of Nature.


What is fundamentally real, says Whitehead, are not things, but events. The ethical regard that I am trying to speak and write can be experienced across many sorts of species differences. Jan 08, Michelle Taylor added it. Haraqay ‘companion species’ as an alternative to the cyborg for thinking about how we humans coevolve with technology, and talks at length about dogs to illustrate the complexities of such an approach.

No other mode of knowing exists outside of science.

Leaving her old ally, the cyborg, in the sidelines Donna Haraway shows how the history of dogs includes all the same, if not more, of the possibilities of dualism-braking qualities in re-conceptualization of power structures.

Scientism is not science. She does this to remind us that everything in our experience and universe is both ontologically relational and epistemologically relational. Eventually, Frank Haraway was able to get around quite proficiently on crutches, more proficient than most people were on their feet.

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To dismiss unconditional love as the basis of a dog-human relationship is to begin to form an actual relationship. There is logos and materiality to be sure, as these are the preconditions of science.

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