Gloria Patri, also known as the Glory Be to the Father or, colloquially, the Glory Be, is a doxology, a short hymn of praise to God in various Christian liturgies.
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The prayer also figures prominently in non-liturgical devotions, notably the rosarywhere it is recited on the large beads where also an “Our Father” is prayed that separate the five sets of ten smaller beads, called decades, upon each of which a Hail Mary is prayed.
Order of the Divine Service in Lutheranism. The second part is occasionally slightly modified and other verses are sometimes introduced between the two halves. This was adopted in the publication, Liturgy of the Hours Catholic Book Publishing Companypalestrnia has not come into popular use by lay Catholics. Gloria Patrialso known as the Glory Be to pafri Father or, colloquially, the Glory Beis a doxologya short hymn of praise to God in various Christian liturgies.
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Gloria Patri – Wikipedia
This page was last edited on 3 Decemberat The prayer is also frequently used patgi evangelical Presbyterian churches. Prayers of the Catholic Church. For prayers listed in italicsindulgences are normally granted.
In the Eastern Orthodox ChurchOriental Orthodoxy[ citation needed ] the Church of the East[ citation needed ] and the Eastern Catholic Churches[ citation needed ] the Lesser Doxology is frequently used at diverse points in services and private prayers. In OrthodoxyArabic is one of the official liturgical languages of the Church of Jerusalem  and the Church of Antioch both autocephalous Orthodox Churches and two of the four ancient Patriarchates of the Pentarchy.
Retrieved 31 October Amongst Anglicansthe Gloria Patri is mainly used at the Daily Offices of Morning and Evening Prayerto introduce and conclude the singing or recitation of psalms, and to conclude the canticles that lack their own concluding doxologies. Among other instances, it is said three times by the reader during the usual beginning of every service, and as part of the dismissal at the end.
Gloria Patri (Giovanni Pierluigi da Palestrina) – ChoralWiki
A variant found in Common Worship has “will” instead of “shall”:. In the Second Synod of Vasio in Gaul said in its fifth canon that the second part of the doxology, with the words Sicut erat in principiowas used in Rome, the East, and Africa, and ordered it to be said likewise in Gaul. The Arabic wording of this doxology is as follows:.
In the latter case, it is divided in half, the “Glory This differs from the Greek version because of the insertion of “Sicut erat in principio”, which is now taken to mean “As it glory was in the beginning”, but which seems originally to have meant “As he the Son was in the beginning”, and echo of the opening words of the Gospel according to John: Acolyte bishop cantor choir crucifer deacon elder laity lector Pastor or Priest usher.
The similarity between this version used in the then extreme west of the church and the Syriac version used in the extreme east is noteworthy. The form included in Celebrating Common Prayer is:.
A Concise Dictionarythe lesser doxology is of Syrian origin.
In the Roman Ritethe Gloria Patri is frequently chanted or recited in the Liturgy of the Hours or Divine Office principally at the end of psalms and canticles and in the responsories. The doxology in the use of the English-speaking Orthodox and Greek-Catholic Churches, follows the Greek form, of which one English translation is:.
Christian prayer Christian worship and liturgy Rosary. Lutherans have historically added the Gloria Patri both after the chanting of the Responsorial Psalm and following latri Nunc Dimittis during their Divine Serviceas well as during Matins and Vespers in the Canonical hours. According to Worship Music: Especially in Anglican circles, there are various alternative forms of the Gloria designed to avoid masculine language.
Views Read Edit View history. In Methodismthe Gloria Patri usually in the traditional English form above is frequently sung to conclude the “responsive reading” that takes the place of the Office Psalmody.
In other projects Wikimedia Commons Wikisource. When it is used in a series of hymns it is chanted either before the last hymn or before the penultimate hymn. It is found also in some Anglican and Lutheran publications.
It also figures in the Introit of the pre form of Mass in the Roman Rite.